Painting
25 images · 1990 to 2025From there she went to the UKZN PMB for a Bachelor of Arts in Fine Arts, graduating in 1990 and reaching the semi-finals of the Swan Young Artist Award in the same year.
Explore PaintingBrigitta, the art of

From there she went to the UKZN PMB for a Bachelor of Arts in Fine Arts, graduating in 1990 and reaching the semi-finals of the Swan Young Artist Award in the same year.
Explore PaintingPhotography has been her constant discipline. She ran a photographic business, Wavelength Productions, from 1999 to 2007, and the same period was her densest as an exhibiting artist.
Explore PhotographyThis series of linocuts originated in my home and embraced the homes of my closest family and friends.
Explore PrintmakingDesign at scale came through events and clothing. She designed Arabian Nights in 2009, Crystal Pumpkin in 2010, Secret Garden in 2011 and Starry Nights in 2012.
Explore Event DesignThe fashion work began with the Blanket Jackets in 2010. Her fullest collection was Afrofuturism in 2019, which fused nineteen-fifties European patterns from her mother’s collection with the African pinafore.
Explore Fashion DesignDrawing remains the spine underneath all of it.
Explore DrawingsShe designs, and she makes with other people. That has since meant a ceramics collaboration with Sandile Cele in 2022.
Explore CeramicsShe has never been able to keep disciplines apart, and she stopped trying a long time ago.
Explore CollagesRelationships, connection, community, Gender Studies, Human Rights and Eco-awareness have been themes running through her practice.
Explore Community EngagementWhat she brings to a room, a residency or a tour is a long, trained, patient eye, and the conviction that looking properly at a made thing is a skill worth sharing.// from her biography
Brigitta Gaylard was born in Pretoria in December 1968 and schooled at Northlands Girls’ High, matriculating in 1986 with the May Gardyne Memorial Trophy & the Adeline Slatter Memorial Trophy for excelling in English & Afrikaans respectively, and a placing of 12th nationally for the Anglo-De Beers English Olympiad. We mention this because poetry and literature was her first love, language came before pictures, and it has never left the pictures. From there she went to the UKZN PMB for a Bachelor of Arts in Fine Arts, graduating in 1990 and reaching the semi-finals of the Swan Young Artist Award in the same year, and then to the Durban campus, where she took a Higher Education Diploma in 1991. She is a Christian first, which is less a biographical footnote than the reason she has always been more interested in what a picture is for, than in what it is worth. Relationships, connection, community, Gender Studies, Human Rights and Eco-awareness have been themes running through her practice.
Her first working years established a habit she has never broken: she builds things rather than inherits them. In 1992 she was handed the art department at Northlands, her own old school. The department needed rebuilding from the floor up, so she rebuilt it, bringing in audiovisual media for the history of art and introducing printmaking, sculpture and photography alongside painting on the practical side. In 1994 she turned that work outward, presenting “Learning Through Looking”, a workshop and seminar on the styles of architecture in Durban, to the art teachers of the KZN Education Department, and in July 1995 Alan Powers invited her to present at the World Congress of Art Deco.
Between those two things she did what she still calls the most useful thing she has ever done for her eye: she spent a year in the United States and toured twenty-four thousand miles of it in a van on a photographic expedition. On her return, she took over Maris Stella’s art department to do it all again from scratch.
Photography has been her constant discipline. She ran a photographic business, Wavelength Productions, from 1999 to 2007, and the same period was her densest as an exhibiting artist. She showed at New Signatures at the KZNSA Gallery in 1991, at the Durban Arts Festival at the Cecil Renaud Gallery in 1993 and 1994, and at the Volkskas Atelier in 1994. In 1999 she held her solo exhibition, Vinyl Diamonds, at Red Eye @rt in the Durban Art Gallery, exhibited Blur with Langa Magwa and Kevin Payne at the KZNSA Gallery, took part in the Past Graduate exhibition at the Jack Heath Gallery in Pietermaritzburg, hung work twice under A Public Hanging of Thumbnails, showed with 3 Durban Photographers at Wicked Pixels in Cape Town, and produced and directed a sixteen millimetre music piece, Alien’s Flamenco. In 2005, the year the work travelled furthest, she was in the Cape Town Month of Photography twice over, in “Girls Night Out” at the Joao Ferreira Gallery, curated by Tracy Gander, and in “Sex, Love and Suicide” at the Shot Gallery, curated by Tamlyn Martin, as well as in Paper-Works at the NSA and in Red Eye Intersect and Red Eye Meets DCC25 Urban Edge.
Publications and reviews followed the work: the Swan Young Artists Award catalogue in 1990, Collaborations: A Book of South African Art and Poetry in 1999, 100XC: Photography in South Africa from UCT Press in the same year, the Cape Town Month of Photography catalogue and Art South Africa in 2005, and Sandra Klopper’s review of Girls’ Night Out and Sweet Nothings.
She has never been able to keep disciplines apart, and she stopped trying a long time ago. “Only Carbon Arrows and Bullet Points: the Target Series”, shown at Bean Bag Bohemia in Morningside in 2005, was photography and oil painting together with beadwork made to her designs by the beaders of St Agnes Anglican Church in Kloof, and it set the pattern for most of what has followed: she designs, and she makes with other people. That has since meant a ceramics collaboration with Sandile Cele in 2022, Family Ties with John Henry Janse van Rensberg in 2025, and Sketch Warz with Nivesh Rawanthal, Warren Raysdorf and Dusty Rich in 2011. Drawing remains the spine underneath all of it.
The years her children were born sit on the same list as the exhibitions, and belong there: Jasper in 2000, Cassidy in 2003. She spent 2001 managing Jasper’s fourteen television commercials as the Mica Hardware baby, and attended the SASC Motion Picture Workshop the same year as a delegate on Garth Taylor’s music video “Why?”, where she was named Kodak Top Student on the workshop.
Design at scale came through events and clothing. She designed Arabian Nights in 2009, Crystal Pumpkin in 2010, Secret Garden in 2011 and Starry Nights in 2012, alongside the Eden Eccentric Events that ran with them. The fashion work began with the Blanket Jackets in 2010 and went on to Eden’s Eco Fresh Fest show in 2014 and the Rescue Me show in 2016, a fundraiser for Lifesaving South Africa. Her fullest collection was Afrofuturism in 2019, which fused nineteen-fifties European patterns from her mother’s collection with the African pinafore, imported Indian beaded panels and knitted shawls by Mary-Ann Geary, (the Witty Knitter), working with hoodies, ruching, full circle skirts and boob tubes. In 2020 she made the Flex Dress, one travelling dress designed to be worn many different ways; its show was cancelled by lockdown, and she and her schoolchildren made Lockdown Artworks instead.
Teaching has been the other half of the practice rather than an interruption to it. Her learners excelled: Simran Singh was the only South African chosen for the Association of Women World Leaders of Monaco exhibition “Draw me a World”, whose book was presented to Prince Albert II and Princess Stephanie of Monaco; Dorina Cherneva’s work won the MathArt competition and toured to Linz in Austria; Kamira Naidoo’s writing was published in Jonathan Jansen and Emily O’Ryan’s “Learning Under Lockdown: Voices of South Africa’s Children”. She took Eden’s work to the KZNSA Gallery for Human Rights Day, and she used the gallery for the argument as well as the art, in the 2016 Gender Schools exhibition challenging every school to become a gender equal school, the Red My Lips campaign and Jan Jordaan’s human rights workshop.
In 2016 she ran Eden’s overseas cultural tours, taking learners around the Baltic by cruise liner through six capital cities, and in 2018 she took 18 learners to the Ambassadors Leaders Conference at Harvard Law School in Cambridge, Boston.
Along the way she qualified as a yoga instructor in 2005 and took TEFL and TESOL certification in 2020, and she holds the Estate Agents Board certification as an immovable property specialist, from 1993, a stranger qualification than it looks for someone whose first public lecture was about the architecture of a city.
She lives in Fish Hoek and works from the Cape. The recent pictures are the Harbour Photos and Still Lifes of 2025 and the Nature Photos of 2026, and in 2026 she qualified as a CATHSSETA accredited National Cultural Tourist Guide for Gauteng, the Western Cape and Mpumalanga, registered as a visual art, design, architecture and wellness specialist. That accreditation is the formal name for something she has been doing for thirty-five years without one: standing in front of a building, an object or a picture with other people, and teaching them to look at it. She is a photographer, a painter, a draughtswoman, a ceramicist, an event designer and a designer of clothes, and the reason the list is that long is that every one of those skills taught her something the others could not. What she brings to a room, a residency or a tour is a long, trained, patient eye, and the conviction that looking properly at a made thing is a skill worth sharing.

From there she went to the UKZN PMB for a Bachelor of Arts in Fine Arts, graduating in 1990 and reaching the semi-finals of the Swan Young Artist Award in the same year.
Drag to turn · click an image to enlarge
Photography has been her constant discipline. She ran a photographic business, Wavelength Productions, from 1999 to 2007, and the same period was her densest as an exhibiting artist.
Drag to turn · click an image to enlarge
This series of linocuts originated in my home and embraced the homes of my closest family and friends.
Drag to turn · click an image to enlarge
Design at scale came through events and clothing. She designed Arabian Nights in 2009, Crystal Pumpkin in 2010, Secret Garden in 2011 and Starry Nights in 2012.
Drag to turn · click an image to enlarge
The fashion work began with the Blanket Jackets in 2010. Her fullest collection was Afrofuturism in 2019, which fused nineteen-fifties European patterns from her mother’s collection with the African pinafore.
Drag to turn · click an image to enlarge
Drawing remains the spine underneath all of it.
Drag to turn · click an image to enlarge
She designs, and she makes with other people. That has since meant a ceramics collaboration with Sandile Cele in 2022.
Drag to turn · click an image to enlarge
She has never been able to keep disciplines apart, and she stopped trying a long time ago.
Drag to turn · click an image to enlarge
Relationships, connection, community, Gender Studies, Human Rights and Eco-awareness have been themes running through her practice.
Drag to turn · click an image to enlarge
Brigitta Gaylard · Artist’s writing
“Sticks and Stones…”
Collaboration between Tamlyn Martin, Jacki Bruniquel and Brigitta Gaylard – Brigitta Gaylard’s Artist’s Statement
Are we blessed or are we cursed to be able to take something as base as pheromones
And transcend them
Whilst we are unravelling?
From “My Mother… Hollow Words and the Glamour Series.” B. Gaylard 2005
Love is generic. Like childbirth. So seemingly momentous at the time but really watered down by its universality. How can something that feels so special be so unspecial, commonplace, mundane? So, been there, done that...Love is God. God is love. God is in the details. The devil is in the details. Love is about transcendence. I use love to transcend reality, to go on flights of the imagination, to long for, to experience vicariously, to feel, maybe all that I am afraid to invest in the flesh. Love and life are my materials, the warp and weft from which I weave the fabric of my art. True love does cause transfiguration, as it did with Jesus. On a little scale a shift in paradigm, a shift in our ways of seeing. Forcing us to want to understand something that without the flush of love we would automatically reject. Forcing us to move in directions we never thought we would. Forcing us to accept the way it is. This can be disturbing, challenging, enlightening, scary, and blissful.
The series of “sketches” under glass refer back to Da Vinci’s pen and ink sketches with notes scribbled roughly on the side, doodles and daydreams, the product of an overactive imagination. The end of real life, the beginning of art. Lacy veils refer to borders, boundaries, soft but there. The burglar guards and barbed wire, hard, dangerous, uncompromising. These are our little boxes in which we live.
I have always felt that my mind floats about a foot above my head and looks down curiously on my body, mainly in alarm and periodically chuckling madly at its antics. Whilst a few key experiences have landed me firmly in my body, my first orgasm, childbirth, etc, it has really been a long uphill battle for me to really come to terms with my embodiment. (It hasn’t happened yet!)
Yoga has been a mind-blowing experience for me. I don’t use that terminology lightly. What I mean by blowing my mind is short circuiting it, bypassing it, functionally ignoring it. This, from an art historical perspective, has roots in the early surrealist automatists and Dada. My mind is a CD stuck on replay replaying constantly fears, insecurities, desires, angers, jealousies, resentments, and frustrations. Also dreams and aspirations. As I mentioned before, like a demented third party. Also driven to creativity. It’s exhausting. Truly. It can suck my energy to the point of physical illness. I’ve often felt that if medical science can just give us mind transplants it would really have arrived.
Nonetheless, this doesn’t look like a possibility that will occur in my lifetime so here I am with this thing, hanging a foot above my head, and very active. So how to manage it. Someone once suggested putting it on a leash and taking it for training. I took up yoga. An attempt to quiet my mind. This is not easy but it starts with getting a trustworthy teacher who takes over the role of the mind by first instructing the gross bodily functions and then eventually the breathing and the miniscule subtle actions of the physical self. One’s own mind talk is subdued and the body, mind and eventually spirit become one integral being. When one is doing yoga and is “in the flow” with the breathing one is really in the “now” with one’s gross, subtle and mental body totally focussed and engaged in the process of yoga. This “being in the Now”, a state Eckhard Tolle strongly recommends, is a very peaceful place to be. After all, we do not know what the future holds, nor can we change the past. All we can do is constantly verify the truth of our present. It is also a point of zero impact, which from an eco-spiritual perspective has real benefits. However, not very conducive to producing angsty art.
Having for years been a victim of my reactive state I feel I am slowly coming to a place where I am able to stay in the moment for longer. This is an amazing place to be. One is so much clearer and does not attempt to second-guess others/the future/the past/situations. One has so much more energy. All the energy that was taken up worrying/dreaming is literally converted into available energy for creativity, movement, fun, laughter, joy and gratefulness. The series of canvas works reflect manifestations of joy. Credit to Jacki for helping me with the photography of the self-portrait layer of the canvas works. She freed me to dance whilst she clicked! I will continue to battle for now ness, truth and clarity so that I can love, honour and respect the humanness of those whose lives I impact upon. I am grateful to many for helping me to try to understand the nature of my embodiment. You know who you are, thank you.
Sept 2006
“Vinyl Diamonds”
Artwork statement
Specifications
23 works to complete the piece (23 * 52 cm smallest) (52 * 77cm largest)
Colour photographs and poetry mounted onto black card – “static cinema”
Aesthetics (please note these are draft comments)
To theoretically position this work is difficult. It may seem facetious to protest that it’s aesthetic articulates an ornate response to romance which, in its deepest moments, would resist any other value not contained in the moment of conception itself. By this, we mean that the piece places its politics squarely within the moment of personal romanticism which, in and of itself, would claim a position of privilege outside any strict aesthetic tradition.
Yet, the aesthetic is knitted to the cultural unconscious of any time and place. And time and place feature significantly in this work. Perhaps “the moment we call beauty” in art remains a legitimate quest, precisely because of the “beautifully” profound quality of personal romanticism within a social context. However, this work sympathizes with the kind of evaluation made by Robert Hughes in his general study of western art “The Shock of the New”. In his study, Hughes articulates his distaste for the theoretical conundrum western art has talked itself into by virtue of the kind of art which can only claim its status as art through the discursive space the institution of the “gallery” provides.
Thus, while this work can be described as encapsulating many of the defining motifs of the postmodern aesthetic in Durban – dance electronica, quotation of archetypes etc. - its heart is profoundly literal, eschewing the numerous figurative turns of self reflexivity many “post modern” or “deconstructive” works of art would claim for themselves.
The notion of “pop” is also a significant discourse relevant to the piece - the “cinematic” quality to the piece is a deliberate discursive attempt to speak to a culture in which both the reading of poetry, and the intelligent viewing of art need to be promoted in non – reactionary ways.
The work’s links with modernity need to be noted. We would want to place the work within the aesthetic discourse of the “modern” in art and literature owing to:
the acute synergy between technology and human animation
articulations of narcotic hallucination as technological realties
the fin de siècle landscape which places Durban as a cultural collage of Global motifs in an articulated African context
the romance “of the machine” which characterised the end of the last century
The work places both nostalgic and futuristic feminine elegance against profoundly alienating objectifying landscapes. In a sense the moment of dance may on the one hand contain extreme moments of objectification, or offer extreme decentering confrontations of, and with, the “Other”. We hope the work leaves this question in “play” – does sincerity exist without objectification? Perhaps this work argues that the basis of art (whether it admits it or not) is the narcotic intoxication that the object can have. An intoxication overwhelming to the extent that the perceiver is “sub-jugated” by the “other” and awakens to new forms of being thus the moment of empowerment is the moment when the object presents its motif as “art” – beyond the power of subjection in beauty i.e. by presenting the “art” of the masculine or the “feminine” creates an empowering discursive play which presents “beauty” as a legitimate creative discourse in a world of systemic control and objectification.
Motifs
Anonymity in the moment of emotion which forces archetypal descriptions – “red dress”, “red devil”, “silver angel” etc. These are of course also in keeping with the carnivalesque archetypal posturing which define the millennial moment’s attempt to deal with cultural memory in electronic dance space...
The poetry has reference points to Eliot, and via Eliot with the whole tradition of landscape poetry. Within the poetry there is a celebratory juxtaposition of the feminine against landscape, while the photography juxtaposes landscape against the feminine while juxtaposing feminine archetypes as well.
Process
Poetry written literally from the “book of life” a real story of one guy’s romance which infects another artist obsessed with romantic sexuality – the piece is extreme and obsessional.
Relevance
Clubland in Durban at the end of the twentieth century as seen by two hedonistic post-apartheid whites.
BRIGITTA GAYLARD
Brigitta's Boudoir Boards
Artist's statement
"Brigitta's Boudoir Boards" is a series of 6 masonite boards which are left out in the street during Art events, eg Red Eye Durban Art Gallery, for people to interact with. If I'm around I take the photos. If I'm not around people seem to just "Help Themselves!"
The work centres around the usefulness of women's bodies, how they are used and what is expected of them. This body of mine. Hot Topic. Subject of inspection, hours of perusing in shop mirrors, in bedroom mirrors. Organic machine for making babies, manifestation of miracles. Womanifestation - sounds too much like infestation. Infestation of tiny people, hanging off, clinging on, clutching to, sucking off, pulling at, crawling over, pinching, scratching, biting, kicking. Infestation of adult clawing, pawing, slipping into. Subject of much work on. Pushing this body to do more yoga, more walking, more dancing, more carrying, more swimming, more running around, less sleeping, more sex, more working for money, more working for pleasure, less eating, more drinking. Making up, dressing down.
The body as object, the body as subject. Put yourself in my body. See how it feels.
At the flick of a switch women are expected to go from sexy, sultry siren to nurturing mother; from home executive to business executive, often expected to be all of these things simultaneously. Well, if you/r lady feel/s confused here is an idea of how such a person would look!
Each work focuses on slightly different issues.
Armour Amor
"Armour Amor" questions the role of photographer in the ongoing debate on the use of woman's bodies. As a female photographer, I myself photograph women to use them to sell products. Here, conceptually, I am photographing myself (I would not have been able to physically pull this off without Tamlyn Martin's assistance). The photographer becomes the subject and object of her own photograph... "Do unto others...." Not only this, but I invite anyone, male or female, to be me for a moment. I am depicted with the Light meter I own which has replaced the gun. The obvious reference is to the James Bond Girls except here the feather Duster, reference to fluffer/fluffy/fluff replaces the holster.
The meanings in all the works are multileveled and I expect each person who sees or uses them will have different input. I won't spoil it for everyone by spelling it all out.
I will take the photos of the people who interacted with the boards, print them onto iron on stickers and iron them onto T-shirts, and no doubt land up hanging up the T-shirts on washing lines across some or other art gallery in the future. A woman's work is never done! The boards have their own life story with many options in parallel universes and like all of ours, we don't quite know when it will end.
Photo Safari
"Photo Safari" questions the role of photographer in the ongoing debate on the use of women's bodies. As a female photographer, I myself photograph women to use them to sell products. Here, conceptually, I am photographing myself (I would not have been able to physically pull this off without Tamlyn Martin's assistance). The photographer becomes the subject and object of her own photograph... "Do unto others...." Not only this, but I invite anyone, male or female, to be me for a moment. I am depicted with the phallic symbol of the longest lens I own, curiously aroused! (Penis envy?) The camera has replaced the gun. Binoculars refer to voyeurs, people watching people, people wanting to be other people, people wanting to own others with their gaze. The prize is the domestic sculpture, tamed nature. And of course, there's bush!
Hollow Words and the Glamour Boards
Artists Statement
In keeping with the theme of beauty, this series of 8 boards encompasses ideas of beauty on 3 levels.
1) A large percentage of the population’s idea of beauty, vaguely pornographic;
2) the idea of beauty as considered to be acceptable by the High Art Establishment, through references to the works of Klimt and Schiele;
3) the expression of the mind’s efforts to transcend the carnal or base response to beauty and turn the lusting after beauty into poetry.
This artwork is the 3rd in a series of 3 dealing with women’s issues. (There are 14 pieces already constituting the 1st 2 series). The medium is photography. However it seeks to break the boundaries of conventional photography by its interventionist nature. The boards’ true home is on the pavement outside art events, being played with by the gallery goers. The public is invited to put their own heads through the hole and have their photo taken. These photos are then posted on a website www.artbeat.co.za where they can be viewed or downloaded. Thus the work is also the ongoing interaction between the viewer and the pieces.
Response to the boards has varied between humour, outrage and general artistic debate. The website is by now almost a who’s who of the art world with characters from Sue Williamson to Logie Naidoo Deputy Mayor of Durban!
Proposal: Hollow Words and the Glamour Series
Brigitta Gaylard
Hollow Words
Like a fugitive we harbour our errant emotions close to our heart.
We nurse them, pacify them and hold them like tiny manifestations of ourselves; precious babies or jewels.
Now, wrenched from their warm womb
They are sent marching across the page
And are prostituted for art
To become hollow.
Brigitta Gaylard
I have been dealing with the issues around the representation of women’s bodies from the time of my honours. The first two sets of boards constituting 14 pieces are explained in their own artists statements on the Website www.artbeat.co.za
Klimt and Schiele were sexual voyeurs of the female body as can be seen from Klimt’s unfinished “The Bride” of 1917. Their art was highly erotic if not outright pornographic. And yet, they were highly respected by the “High Art” community. Amongst other things, their legacy is pornography as we know it today, including the soft porn of women’s magazines. Photographers, like myself facilitate and perpetrate these images. As a female photographer, I am placing myself into the camera’s frame so that I am using my own body to comment on the use of women’s bodies. In this series I am luxuriating in the sensuality and beauty of my own body and expressing its sexual nature. I’ve always been drawn to Klimt’s figures, with bodies like mine, hippy with skinny knees. By emulating his works I grow to love my peculiar shape.
The agonised sexuality of Schiele is something I also identify with. Thus the discomfort of some of the postures, the positions distorted.
These works are based on an experience of being completely blindsided by an infatuation with a rock musician. What does one do with those kinds of emotions when instant gratification of sexual desire is not an option? Through my Yoga practice I have learnt that Base instincts can be transcended so that that energy can stream to the divine. It is no coincidence that Bernini’s ecstasy of St. Theresa carries the same expression of a woman in orgasm.
The act of sex is a spiritual one. The “little death” is part of the miraculous continuum of life’s desire to reproduce itself. That moment can be liken to nirvana or Thomas Beckett’s “Shaft of light”; a brief shift in consciousness where one can feel that there are no boundaries, that we are one with the universe.
Our complex reproductive process is a physical model of a spiritual process.
Since I’ve been doing, and consequently teaching Yoga, the miraculous nature of my own body, and my desire and ability to work with my own body has increased. It has engendered a long process of self-acceptance and love for my body, its strength, endurance, and ability to carry me through my days on earth, regardless of the male gaze. It has taken me a long time to realise that my own self-acceptance does not rely on the approval of the male gaze.
Curiously, these works stand alone as almost sculptural pieces of interest, even without someone’s head through the hole. The embroidery hoops gather the billboard fabric in such a way that creates radiating lines out from the missing head of the figure, in much the same way as a child would draw a sun in the sky. The very absence of the head reinforces the theme of the way women’s bodies are used. With all due respect to the gentlemen, for many men, it really doesn’t seem to matter whose head is on the body he’s having sex with. And that can be read in more ways than one.
The sculptural feel formally argues with the 3 dimensional 2 dimensionality of the photograph and raises formal issues, like the role of the photograph and the role of the easel painting in art. Not to mention the role of the gallery. The text once again recreates flatness, which I’ve sometimes embraced and sometimes destroyed, much like Picasso’s cubist works.
Interestingly, from a Fine Art perspective the works have developed along the same lines of Ancient Greek and even Renaissance themes. Going from the Archaic, to Classical to Hellenistic, or the Early, High, and Mannerist Renaissnce. Where the Boudoir boards were very crude, the Martyr Series – Ways of Dying was very classical, right up to the drapery and the Glamour Series breaks down. It’s complex, disturbing and unwieldy, expressive. I like it. It’s most like me.
Proposal for Red Eye May 2005
Attn: Tamlyn Martin
In keeping with the work presented for Red Eye November 2004 the work I would like to present at the upcoming Red Eye is part of a series of three sets of boards surrounding women’s issues.
The Boudoir Boards are series One, The next series is the Martyr Series and the last series are entitled Ways of Dying. They all involve the interaction of the public in various ways.
For the next set, The Martyr Series I would like to change the materials to digital printouts on fabric glued to board or onto Perspex or UHT type Plastic which will make them more hard wearing. For this I will seek sponsorship from firms, which already do this kind of work.
The content will involve icons of ways in which women were/are traditionally martyred on a daily basis, i.e. a woman in purdah, a woman in a wimple, a pieta figure, (woman holding dead adult son) a woman who has undergone plastic surgery, an eve figure, (shame of sexuality), stoning (a woman buried up to her head), a woman with stretch marks and caesarean scars on a woman’s body, a woman in a bondage outfit, a woman being burnt alive on the stake, a woman having an abortion, a woman hanging upside down on a cross. This list may be edited!
They will be slightly smaller than life-size and the whole process will be videoed from the beginning.
As this is essentially street art, the whole lot will be presented on the pavement for people to interact with – which should prove interesting considering the controversial content.
Thank you for your attention.
Brigitta Gaylard
084 4097767
Some Words on “Collaborations”
On the work of Mary – Rose Baillie and Brigitta Gaylard
By Brigitta Gaylard
“I think I loved her most for the pictures she made, suicides of the mundane to make time dissolve into the anarchy of the imagination……”
From: “Yellow Fairy” – Kevin Payne
This series of linocuts originated in my home and embraced the homes of my closest family and friends, Marlene Roberts, Maryanne Birch, Tim and Pippa Cragg. But somehow “reality” most clearly seen in “Umi” and “Sinyati” became increasingly poetic until crocodiles and “Stormy Anteaters” landed up on the Big Screen of remote American drive - ins.
Like in so many Durban homes African meets Victorian/Edwardian/European. Fuschias, oregan pine, wrought iron, black and white checkered tiles, Victorian rocking chairs and writing desks, Singer sewing machines and globe chairs compete with tropical flora and African wildlife. Chamelions, hippo, zebra, crocodiles, dung beetles, anteaters, giraffe, elephant, ladybirds, subverted and converted by the hand of many anonymous artists crowd each other out.
Klimt’s obsessive decorative patterning and surface texture/ attention to detail are acknowledged in “Horror Vacuui” – fear of the vacuum………
“Van Gogh”, “Poppies” and “Angel” were conceived in the home of Mary Baillie. Serendipitously attracted to her writing desks (of which she has a sizable collection!) as a starting point, the works gained a life of their own as they evolved. And yet they correspond to her poems without straightforwardly illustating them as the poetry, lodged in my subconcious affected the aesthetic descisions I made.
Technically – colour photocopies of photographs overprinted with ink. Thanks to the pupils at Maris Stella School for their help in printing these (handprinted using the back of a dessert spoon!) .
Without the encouragement of Adriaan Brandt and his absolute faith in my artist persona this would not have happened, thus this work is dedicated to him.